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报告翻译问题


Antipope Leo XIV is just as much a heretic, adhering to modernist errors, as all the post-conciliar antipopes. In his speech, he openly stated that his "pontificate" is a continuation of the "pontificate" of Antipope Francis. Leo XIV adheres to the modernist ecumenical heresy, which contradicts the teaching of the Catholic Church. He engages in interconfessional dialogue with heretical sects and also conducts interreligious dialogue with the false religions of Satan, in the spirit of Unitatis Redintegratio and Nostra Aetate.
Another heretic who usurped the Throne of St. Peter.
The prophecy of Our Lady of La Salette, Sept. 19, 1846: “Rome will lose the Faith and become the seat of the Anti-Christ… the Church will be in eclipse.” The prophecy of Luke 18:8- “But yet the Son of man, when he cometh, shall he find, think you, faith on Earth?”
St. Jerome, Against Jovinianus, Book 2: “But I will now address myself to you, great Rome, who with the confession of Christ have blotted out the blasphemy written on your forehead [Apoc. 17:5]. Mighty city, mistress-city of the world, city of the Apostle's praises, show the meaning of your name... let virtue lift you up on high, let not voluptuousness bring you low. By repentance, as the history of Nineveh proves, you may escape the curse wherewith the Savior threatened you in the Apocalypse.”
Francis is not the Pope; moreover, he is not even a Catholic — he is a heretic. The papal throne has been vacant since the death of Pius XII in 1958. The soul of Antipope Francis went straight to hell for all his crimes.
Francis our Pope has died today at age 88, today is also the anniversary of the day the city of Rome Rome was founded.
Pray that his soul be united with God and more importantly that the church finds Its way, modernity attacks us from all sides, for a new Pope, God willing we need one that is traditional and uncompromising with evil.
If you are looking for a Ukrainian Catholic translation of the Bible that remains faithful to Church tradition and theology, then the Ivan Khomenko translation (1957–1963) is one of the best options.
This translation was approved by the Vatican and the Ukrainian Greek Catholic Church. It includes the Deuterocanonical books (Tobit, Judith, Maccabees, etc.), which are absent in Protestant editions. The Old Testament was translated from the Masoretic Text, with consideration of the Septuagint, while the New Testament was translated from the Greek original, maintaining fidelity to Catholic theology.
It depends on which translation you’re referring to. I don’t know much about Ukrainian Bible translations, but in English, there are some translations from heretics that should be avoided, like the "New World Translation," etc. If it’s a proper translation not made by JWs or other heretics, then there’s nothing wrong with reading it. The issue is mainly the lack of books in the prot canon.
Сlassical Works:
Summa Theologica – St. Thomas Aquinas
The City of God – St. Augustine
Refutations of Palamism / "Orthodoxy":
The One God – Fr. Reginald Garrigou-Lagrange
God: His Knowability, Essence, And Attributes – Fr. Joseph Pohle
Refutations of Protestantism:
The Catholic Controversy – St. Francis de Sales
Proofs for Sedevacantism & Papal Infallibility:
On the Roman Pontiff – St. Robert Bellarmine
Church Documents:
Papal Encyclicals, Papal Bulls, and Papal Letters (Pre-Vatican II ONLY)
St. Bernard of Clairvaux, De Consideratione, Book V, Ch. 8:
“God is not divided by any difference of will, nor by diversity of power, nor by distinction of nature. To suppose otherwise is to imagine not one God but several.”
Second Synod of Blachernae, Tomus, #3, 1285; Aristeides Papadakis, Crisis in Byzantium:
"To the same, who say that the Father is, through the Son, the cause of the Spirit, and who cannot conceive the Father as the cause of the hypostasis of the Spirit giving it existence and being – except through the Son... we cut them off from the membership of the Orthodox, and we banish them from the flock of the Church of God."
The denial of the Filioque clause outright diminishes the Son’s role in the inner life of the Trinity. By asserting that the Holy Spirit proceeds solely from the Father, it relegates the Son to a diminished, secondary position within the divine relationships.
This move disregards the full, active participation of the Son in the divine processions and breaks the unity between the Father and the Son.
Pope Benedict XIV, Allatae Sunt (#19), July 26, 1755:
“First, the missionary who is attempting with God’s help to bring back Greek and eastern schismatics to unity should devote all his effort to the single-objective of delivering them from doctrines at variance with the Catholic faith.”
St. Robert Bellarmine, De Romano Pontifice, Book 3, Chap. 1: “… we know that in the General Council of the Lateran under Innocent III, at Lyons under Gregory X, and at Florence under Eugene IV, the Greeks, having been convicted of error, returned to the faith of the Latins; and afterwards they always turned back to their vomit. For that reason they were most gravely punished by God.”
Pope St. Gregory the Great, 590-604: “The holy universal Church teaches that it is not possible to worship God truly except in her and asserts that all who are outside of her will not be saved.”
All of the other religions belong to the Devil. This is the teaching of Jesus Christ, the Catholic Church and Sacred Scripture. See 1 Cor. 10:20 and Psalm 95:5. Anyone who shows esteem for non-Christian religions, or regards them as good or deserving of respect, denies Jesus Christ and is an apostate.
Paul VI, General Audience, Nov. 8, 1972: “Ecumenism began in this way; as respect for non-Christian religions…”
“Ecumenism,” as practiced and taught by the Vatican II sect, is directly condemned by Catholic teaching, the popes and the whole tradition of the Church. It puts the true religion on a par with false religions, and the true God on a par with false gods. The Ecumenism of the Vatican II sect is exposed in tremendous detail in this book. Some say that, strictly speaking, Ecumenism refers to the heretical practice to unite with Protestant and schismatic sects, while interreligious dialogue refers to the same practice with non-Christian religions. But the two terms are basically synonymous today.
― St. Vincent of Lerins